My next review is of An African History of Africa by Zeinab Badawi. On this topic I read Precolonial Black Africa by Cheikh Anta Diop a few years ago. Badawi’s book was a chance discovery at the library – published in 2024. I know Badawi as a newsreader in the UK, she was born in Khartoum in the Sudan but moved to Britain aged 2. She is one of the Africans of the title but more generally she interviewed many African scholars in writing this book.
An African History makes a tour of Africa in broadly chronological fashion, starting with the earliest humans but moving quickly to the area around the Nile in the time of the ancient Egyptians finishing with the liberation struggles of the second half of the 20th century. The 17 chapters are typically named for the areas they cover, some like “Slavery and Salvation” are thematic but typically tied to a region. There are too many chapters for me to comment on each one so I try to provide a thumbnail sketch of the whole here.
There are some recurring themes in the book, the first is reference to the UNESCO General History Africa project – a much longer version of this book in some senses.
In contrast to Britain it feels like groups of people in Africa were more mobile with groups moving around the continent and resettling, also land ownership seems not to have been a common practice.
Badawi writes a little about how the sources for African history are typically accounts written by outsiders such as Arabic scholars, or European traders/slavers. Many of these sources need to be read in light of justification for the actions of their authors either slavery or colonisation. That said the spread of Islam across West Africa and down the Eastern coast of Africa would mean that written language was available from a relatively early date. African sources are typically based on oral traditions which do not have high standing with Western historians. The First Astronomers by Duane Hamacher talked about the power of oral traditions in transmitting information over thousands of years.
South of the Sahara archaeology has been neglected, and in Zimbabwe (as Rhodesia) very actively supressed.
Once the preliminaries of the dawn of humanity are covered the action moves to ancient Egypt, the Kingdom of Kush, Aksum and Ethiopia – all in the North East of Africa covering the modern day states and Sudan. European historians have often written about Egypt as “not African”, as if somehow such an advanced civilisation could not possibly be African (specifically Black). Ancient Egypt persisted from around 3000BC until 330BC when it was invaded by Alexander the Great. The Kingdom of Kush in present day Sudan arose at approximately the same time, when the area was cooler and wetter, and did not fall until the 4th century AD.
Further west along the North African coast we find the Carthaginians fighting the Punic Wars against the Roman Empire a couple of hundred years BC. They were a much more sophisticated society at that time than the Britons that Rome would later invade. Africa gets its name from Ifrikiya, the Roman name for the region. In common with many places North African communities were not uniform in their opposition to Rome some sided with them against other local groups.
Arabs entered Egypt in 639AD, a year after the death of the Prophet Mohammad. They were “semi-welcomed” by the Egyptian populace, the Byzantine rulers had not been great and the native Coptic Church was dominated by the Orthodox Church. From there they spread across North Africa rapidly, crossing the Straits of Gibraltar to take Spain in 711AD.
Sub-Saharan West Africa gets a few outings, firstly with Mansa Musa, leader of the Mali Empire 1312 – c. 1337 and reputedly the richest man to every live, primarily derived from the gold mined in the region. The Mali Empire was followed by the Ghana empire – 600-1235AD and then by the Songhay Empire 1435-1592. Further East there was Benin. These empires do not follow the boundaries of the modern countries who take their names, those were the invention of 19th century colonialists. Also in this area were the Asante. These were large sophisticated societies with complex trading and impressive metalworking, not clusters of mud huts.
The traffic of Africans across the Atlantic in the “triangle trade” is well-known. Less well-known is the Indian Ocean slave trade which had been run by Arab traders from 7th to 19th century with approximately 14 million African slaves traded into Arabia. Interestingly an African view of the end of slavery was that it ultimately came about because the slaving nations started to see that African labour was more useful in Africa than across the Atlantic. This culminates in the “Scramble for Africa” in the late 19th century. Africans also viewed the transatlantic slavery (hard labour with a life expectancy of 7 or 8 years) as far worse than “local” slavery. The local impact of slavery was large, a significant fraction of the particularly young adult male population was trafficked and since slaves were often initially captured by neighbouring African groups levels of suspicion between communities rose – slavery casts a long shadow.
Southern Africa covering present day South Africa and Zimbabwe is covered last in the geographic tour. Originally a stopping point for the Dutch East India company ships heading out to the Far East, it was taken over by the British in 1806. It attracted many white settlers who took land for agriculture with wool a primary export in the first instance followed by diamonds in the late 19th century. Zimbabwe and South Africa were the last countries to gain independence – Zimbabwe’s independence in 1980 was one of my earliest political memories.
The book ends with the “Scramble for Africa” where European states divided up the continent in the 1884 Berlin Conference, control of Africa “passed” from African to European hands almost entirely between 1870 and 1890. Conrad’s Heart of Darkness captures this period – he says it represents “the vilest scramble for loot that ever disfigured the history of human conscience and geographical exploration”.
At the time there was some armed resistance, generally overcome quite promptly by superior weaponry such as the Maxim gun. Independence happened after the Second World War, Badawi gives the impression that this process was generally peaceful – I’m not sure that is true. Large scale participation in the world wars by African soldiers drove a desire for independence, as it drove a desire for equality for Black British people at home. The US did not favour its European allies imperialist tendencies, and the colonies became too expensive to maintain after the destruction of the Second World War. The great powers were happy to interfere in the independence process though, the French destroyed much infrastructure as they left Guinea and the Americans with the Belgians backed a coup that deposed the independence leader Patrice Lumumba amongst many other examples.
Badawi ends with a positive note, talking about African as a continent whose population has an average age of 19, taking up new technologies rapidly. It is still blighted by poor government in places but things are improving.
I’m glad I picked this book up, I found it well-written and readable. It provides a great overview of African history with a different perspective to most of what I have read before.
