Tag: prehistory

Book review: Britain BC by Francis Pryor

Prompted by reading various books on archaeology by Professor Alice Roberts I came to this book, Britain BC by Francis Pryor. This is a prehistory of Britain prior to the Roman invasion, at which point Britain starts to get a written history. The book covers the Mesolithic, Neolithic, Bronze and Iron Ages in 12 chapters spread across three parts, the parts covering the Pre-Neolithic, Neolithic and Bronze and Iron Ages. The Ages are divided into chapters by a mixture of more precise period and topic.

The very earliest human remains in Britain were found at Boxgrove and date back to 500,000 years ago, they are not much. There are scatterings of stone tools across southern Britain from this period. Still in the oldest division of the Stone Age, the Palaeolithic, there is the Red “lady” burial in South Wales dating from 34,000 or so years ago. This is the first prehistoric skeleton to be excavated by William Buckland in 1823 (it turns out the “lady” is a man!) . It is interesting because the body is buried with some ceremony and it is clearly a site which was returned to repeatedly.

There is then a break as an ice age intervenes before the action resumes around 12,600 years ago – at this point the diversity of stone tools becomes much greater – a hallmark of the Middle Stone Age (the Mesolithic). The ice age lowers the sea-level producing Doggerland – the area of land where the North Sea now sits – it is again flooded around 6,500BC, at which point Britain and Ireland broadly take on the outline they now have.

There are Mesolithic sites in Britain, such as Star Carr, Thatcham and Mount Sandel in Northern Ireland. These are fairly limited, generally the scant traces of temporary camps but they show some signs of structures and worked wood. Pryor notes that the shell middens found from this period (piles of discarded shells from edible molluscs) are too large to be simply practical – they perhaps mark territory.

The Neolithic is when farming starts. It is worth noting that timing and detail of the various prehistoric ages varies across Eurasian – Britain is late into the Neolithic, as a result of retreating ice. In Britain the Neolithic farming revolution likely starts with animal husbandry rather than crops – this is evidenced by the field boundaries/”crop marks” found from this period. In the past the introduction of farming to Britain was seen as an invasion of farmers from continental Europe, displacing the indigenous hunter-gatherers but the more modern view is that farming spread by diffusion and was not taken up wholesale, hunter-gatherers adopted what worked for them.

It’s in this period we start to see ritual behaviour, in particular the “sacrifice” of artefacts such as hand axes. A common find across Britain are hand axes made from greenstone originating in Great Langdale. The location where these are made is spectacular but not necessarily the most efficient and they are often found pristine. Sacrificial items are not at end of life but apparently always intended for the purpose. Pryor suggests that the manufacture of such items is also at least partly ritual, he sees forest clearance also having ritual elements and metal mining/smelting too.

It is in the Neolithic that great monumental landscapes like that at Stonehenge are built. It seems the British had a unique passion for henges, cursuses (linear, race-track shaped features) and also roundhouses – they are typically not found in continental Europe. Pryor presents some interesting ideas about the layout of landscapes and how they might have been structured following the work of Pearson and Ramilisonia, the latter is from Madagascar which is relevant because these ideas are based on some rituals from their home country. The core idea is that certain materials represent the living (wood, for example) and others the dead (stone, for example). This is also reflected in styles of pottery, some represent the living and some the dead. The ritual landscape is laid out to allow celebrants to make a journey from the land of the living to that of the dead. It seems the various ritual landscapes around Britain broadly fit this model.

I found these ideas intriguing and frustrating at the same time. I guess fundamentally I’m a “history man” – I have faith in the written record and as a long time connoisseur of archaeology programmes I know that the remains from the Neolithic are often quite subtle. It’s clear that Stonehenge is not just a few stones in the middle of a field, it has a history of thousands of years and lives in a landscape of other human structures.

Early Bronze Age tools sometimes simply replicate Stone Age tools. Metal axes are greatly superior to their stone counter parts – they are first seen about 2000BC – stone axes are rapidly replaced with metal ones. Flint working continues until about 500BC but artefacts are cruder and typically for single, special purposes. The Great Orme, on the North Wales coast and only 50 miles from where I live in Chester is very important to Bronze Age Britain, producing a couple of hundred tonnes of copper over its life time in a mine which, unusually for the time, follows a pattern of vertical shafts and horizontal galleries.

Also in the Bronze Age Pryor introduces his own work at Flag Fen which was active in the middle Bronze Age (1800-700BC). The core feature he discusses here is the causeway, a lengthy wooden structure across marshy, flooded land. Such causeways are found around Britain and Ireland. At Flag Fen offerings (sacrificed objects) are found only on the land-ward side of the causeway so perhaps it was a symbolic structure to hold back the encroaching waters.

The final period before the arrival of the Roman’s is the Iron Age. By now Britain has an extensive field system, and plank built, seagoing boats. It is also in this time that we first start to see the emergence of chieftains – Pryor has been very reluctant to accept the existence of such “big men” in previous periods, arguing that previous societies have been fairly egalitarian. It is in the Iron Age we start seeing very rich individual graves – including chariot burials. The artifacts Iron Age Britain are producing are sophisticated; wheels are constructed with iron rims and spokes and different wood species according to their functions, metal woodworking tools look like their modern counterparts, and there are also elaborate decorative objects.

Archaeologists (actually Barry Cunliffe) have divided Britain into five areas with differing economic systems and settlement styles (hill forts, open settlements, homesteads with varying degrees of fortification). These actually seem relevant today – with a South Western Zone (Celtic Fringe), Central Southern Zone (Wessex), Eastern (East Anglia), North Eastern (Northern England) and North Western Zones (Scotland).

The final chapter covers the growing influence of the Romans, Julius Caesar “visited” Britain in 55BC and 54BC. He actually visited with in excess of 10,000 legionaries who did some fighting so arguably it was more an abortive invasion attempt. We start to see local coinage in circulation prior to the Roman invasion, and there is clearly a lot of trade with the Roman Empire, with raw materials and slaves going out and luxury goods coming in. The Romans were eventually to invade in 43AD, this seems to have been by semi-invitation in the sense that there were competing leaders in Iron Age Britain with Roman using their battles as a pretext to invade in support of their favoured ones. Pryor is clearly not a fan of the Romans, he draws parallels between the Roman Empire and the British Empire, but the tables are turned.

This is definitely an enjoyable read, I think because it brings the British landscape alive. It gives the lumps and bumps found in the British countryside, and more impressive remains, meaning. I grew up in Dorset, home to many of the late Neolithic monuments, I’m currently on holiday in Anglesey – also littered with monuments and where the Romans fought the druids in 59AD. Pryor struggles to identify what has been carried over to the present from our pre-Roman ancestors, coming up with “individual freedom” which seems a bit weak to me. To me it seems our regional divisions date back to this period, as do some counties and settlements. Pre-Roman Britain was clearly a sophisticated and complex society which only lacked writing, the Roman invasion provided that and a skin of “civilisation” to the British elite. Fundamentally, the population of Britain at the time of the invasion was something like 1 million people, and the garrison left by the Romans was only 15,000 or so troops so there must have been real limits on their influence in day to day life for most people.

Perhaps perversely I am now motivated to read more about the Roman invasion and occupation of Britain.

Book review: Ancestors by Professor Alice Roberts

ancestorsSomewhat unintentionally my next book, Ancestors by Alice Roberts, follows on from Hidden Histories by Mary-Ann Ochta and The Goddess and The Bull by Michael Balter. Ancesters is an investigation of the transition from early Stone Age people in Britain through the Neolithic, to the Bronze Age finally the Iron Age through the medium of seven burials around Britain. As well as the facts of various burials Roberts talks too about in archaeological methodology over time.

The broad context of the book is a project on recording ancient DNA in which Roberts is involved, a project on hold due to covid. Motivation for this is that we can observe the movement of ancient peoples and relationships between people in burials using DNA. These techniques have not been applied extensively to Neolithic remains to date.

The first burial discussed is of the "Red Lady" in a cave in the Paviland Cliffs on the Gower in Wales. It dates back to the Paleolithic (old Stone Age), 34,000 years ago and is the oldest burial discovered in Britain, from a period before the last Ice Age. William Buckland was the first to scientifically describe the burial, and his descriptions reflect the opinions of the time. He sought to reconcile such burials with biblical knowledge, and social mores, initially describing the burial as of a "Red Lady" because of the decorative grave goods (and the body being caked in red ochre). It turns out the burial is actually of a man!

As far as we can tell deliberate burials by homo sapiens date back about 100,000 years. The evidence is mixed as to whether Neanderthals practiced burials. This rubicon is seen as important since burial rites represent a move to modern human thinking which distinguishes us from other animals (so far!). I particularly enjoyed the description of the "flower people" where, in a burial in Iraq, it has never been quite clear whether Neolithic people buried people in flowers or whether it was actually the work of gerbils that, by the way, also gnawed on the body.

Returning to UK we meet Cheddar Man, who was buried after the last Ice Age about 10,000 years ago. Incidentally we learn how to wind up an anatomist with fake skeletons: in real life the pelvis and ribcage of a skeleton collapse because the ligaments don’t hold them together after they’ve been in the ground for a bit – fake skeletons don’t show this. At 14,700 years old other skeletons in Gough’s Cave, where Cheddar man was found, are the earliest post-Ice Age human remains found in Britain.

Cheddar Man was from the Paleolithic or old Stone Age, the next burials discussed are from the Neolithic or New Stone Age. The defining feature of the New Stone Age is the move from hunter/gathering to agriculture and settlement. The key question is whether this change in behaviour was a transmission of ideas, or an influx of people with these new habits. This transition to agriculture 11,000 years ago is one of the central themes of The Goddess and The Bull, in Britain the transition takes place a later – about 6,000 years ago.

Farming arrived in Britain with people, rather than just ideas. There’s evidence of violence in some of the burials discovered (about 10% of skulls show signs of traumatic injury) but as far as can be ascertained this was farmer/farmer violence rather than hunter-gatherer/farmer violence. It seems that hunter-gathering died out with its practitioners rather than its practitioners converting to farming. Something that I hadn’t heard of before was the idea of a "house burial" – some Neolithic burial barrows are on the site of dwellings, longhouses, which have been ritually burnt. Neolithic burial sites are often reused in the Bronze and Iron Age, perhaps to maintain contact with the land. Perhaps burial becomes more important once we start to stake a claim on particular pieces of land.

There’s a small diversion at this point to discuss Pitt Rivers, a 19th century archaeologist whose methodology was beyond his times in the sense that he made meticulous records of what he had dug. He was born Augustus Lane-Fox but changed his surname to Pitt Rivers as a condition of receiving a substantial inheritance. He spent his later years in detailed excavation of his inherited Rushmore Estate which lies close to Salisbury and is incredibly rich in archaeology (or perhaps if you are rich, an archaeologist and inherited a large estate it turns out there is a lot of archaeology you can do).

Next we move to Bronze Age burials, where things get exciting in terms of grave goods. Starting gently with some arrows and so forth we move on to whole, upright chariots including the horses in the Iron Age!! The Bronze Age is also marked by an influx of people. I recall from my Seventies childhood the Beaker People (identified by a particular type of pottery).

At this point, in the late Iron Age we transition from prehistory to history with Roman writings on Britain. Such records need to be treated with a little care since they are often second hand and are the viewpoint of a conqueror. It is interesting to see the names of Iron Age tribes carried forward to the present day, for example in the Parisi in Northern France (turning into Paris) and Durotriges turning into Dorset.

Roberts notes at the end of the book that burial practices don’t have to be universal across a period we consider to be discrete such as the Bronze Age, to the people living at the time they were not "Bronze Age" they were people of a much narrower place and time. Large changes in burial practices are not necessarily indicative of religious changes – Britain shifted from burial to cremation from the end of the 19th century to the Sixties with no change in religion.

The writing of the book stretched into the covid pandemic, it is an interesting mix of topics written in an engaging style. There are a couple of places where the editing slips a bit. Overall I found it an engaging read.