Tag: History

Book review: Foreign Bodies: Pandemics, Vaccines and the Health of Nations by Simon Schama

My next review is of Foreign Bodies: Pandemics, Vaccines and the Health of Nations by Simon Schama.

The book is divided into three parts, covering smallpox, cholera and bubonic plague – in its late 19th century manifestation – and how vaccines were developed and deployed for these diseases. Waldemar Haffkine features heavily in the chapters on cholera and bubonic plague, for which he invented and delivered vaccines, and in some senses this is his biography albeit somewhat unfocussed with much additional material.

The first part covers the introduction of inoculation for smallpox to Western Europe in the early 18th century. This a process whereby a small quantity of the material from a smallpox pustule is introduced to small cuts in the skin of a patient who then falls mildly ill with the disease but is protected from further more serious infection. Voltaire appears in this section as a hook for some of the discussion – he was one of the early promoters of inoculation in France.

Terms are a bit fluid in this area but inoculation refers to the use of the live, unaltered bacteria/virus whilst vaccination refers to the use of a vaccine which is based on a weakened or even partial version of the disease causing micro-organism.

Smallpox was a serious disease in the 18th century, having apparently mutated to a more virulent, deadly form in the mid-17th century. This newer variant killed as many as 1 in 6 of those infected with many of those surviving showing significant scarring. It was indiscriminate, killing royalty as well as paupers. The inoculation process had been used by at least some communities in the Middle East, Africa and South America. The first chapter in this section is largely about the introduction of the idea of inoculation to polite Western European society. This met with some resistance – inoculation did not fit with the then current model of the smallpox disease (essentially the side effect of a bodily purging process), and it challenged the medical establishment coming as it did from a “foreign” country and, worse than that, was often practiced by women!

The second of the smallpox chapter covers the commercialisation of the inoculation process during the 18th century. This typically involved upselling preliminary treatments and post-inoculation care which was largely superfluous. It is interesting though that as part of this process the first clinical trials were conducted to test the efficacy of the process.

The second part of the book, on cholera, features Adrien Proust, father of Marcel Proust. Adrien Proust would become very involved in creating international the first public health organisations. Cholera had come to Europe around 1817 with pandemics killing many thousands recurring through the century. Proust senior had been a young doctor in the 1854 outbreak in Paris as a hospital doctor he would have seen 40% of patients die from this disease. At the time the cause of cholera was not known, it was assumed that it was a result of “filth” and unsanitary living conditions. This perhaps explains some of the Victorian efforts to install sewers and water systems, as well as the fact that living in crowded insanitary cities was simply unpleasant.

In the case of cholera, which is a bacterial infection discovered (quietly) by Filippo Pacini in 1854 and more famously by Robert Koch in 1883, sanitation and disinfection measures are a reasonable approach which has some benefits. There was commercial opposition to seeing cholera as an infection because that implied quarantines and the like which had a commercial impact. This attitude was to recur in the subsequent bubonic plague outbreaks in Indian and China which has more serious consequences since dirty water has no bearing on plague transmission. In fact we saw this argument regarding the COVID-19 restrictions.

It is in this part we first meet Waldemar Haffkine, born into a Jewish family in Odessa in 1860. He trained as a biologist working under Ilya Mechnikov, who would later win a Noble Prize for his work on immunity. Haffkine went on to the Pasteur Institute in Paris (Pasteur was still alive at this point), where he developed a vaccine for cholera. Haffkine had a an extensive file with the authorities in Odessa as a result of his activism in the defence of the Jewish community against repeated pogroms.

He tested his vaccine in India with minimal support from the colonial medical services. Reading between the lines it looks like his expenses claims were a key historical resource. To a degree he used the Indian population as one amenable for doing controlled trials of the vaccine due to their living conditions, and their status in the colonial system.

The part of the book on bubonic plague is a repeat of the chapters on cholera with Haffkine involved in the discovery of the plague bacillus, and the development and deployment of the vaccine, particularly in India. Here the story diverges a bit, the colonial response to plague was to apply sanitation measures up to and including burning down houses where infections had occurred. This, naturally, angered the local population and played some part in the rise of Indian nationalism.

Haffkine’s medical career was to effectively come to an end in the Indian plague vaccination programme. A vial of vaccine that had been produced in the facility he led was contaminated with tetanus leading to the death of nineteen vaccine recipients. The colonial Indian medical authorities were quick to place the blame on Haffkine although later investigations showed that the vial was most likely contaminated “in the field” (literally) and so was not at all Haffkine’s responsibility. He was eventually notationally exonerated with the support of Sir Ronald Ross (who won a Noble prize for his work on the transmission of malaria) but the damage was done and after some work on a typhoid vaccine he gave up his medical work aged 54.

Haffkine, in his later years, returned to his Jewish roots – arguing the case for Orthodox Judaism, and supporting a movement to make Crimea an area for training Jews in agriculture with a view to moving to Palestine. After the Russian revolution Jews no longer faced pogroms on the basis of their religion, they experienced persecution because the Soviet Union did not want anyone, regardless of religion practicing their religion.

I have mixed feelings about this book, it feels like it is trying to be several things at once – a history of vaccination for smallpox, cholera and bubonic plague but also a biography of Waldemar Haffkine with substantial chunks of not entirely relevant material also added. The long chapters don’t suit my reading style very well. At one point Schama manages a half-page sentence which I don’t think I’ve seen before in English! The book is clearly well-researched and written with some style but it doesn’t feel like a book to be read by the pool.

Book review: Femina by Janina Ramirez

In my history thread of reading, Femina by Janina Ramirez is up next. The subtitle, A New History of the Middles Ages, Through the Women Written Out of It, is as good a summary as one would like. Through nine chapters it relates the stories of women from the 7th century through to the 15th century. The earliest chapter relies entirely on archaeological evidence with later chapters mainly documentary but with some reference to historical objects.

The introductory chapter highlights that medieval women, such as Joan of Arc and Julian of Norwich influenced the suffragettes, so their existence was not unknown. It is fair to say that medieval women have not been subject of a huge amount of academic interest.

Subsequent chapters typically focus on one woman but include some material on other similar or related women. The chapters progress chronologically.

A recurring theme is the spread of the Catholic Church through the medieval period, and the role of women in that spread. First, bearing jewelry with secret Christian symbols but later as abbesses – in this period it seemed common for a monastery, for monks, and a convent, for nuns, to be paired. The position of abbess was quite senior, and providing an opportunity for study. The Reformation in the first half of the 16th century took away this route to power for women.

As is my custom I will provide a short summary of the chapters:

Movers and Shakers – the “Loftus princess burial” in North East England in the 7th century. It represents a transitional burial incorporating pre-Christian grave goods – in a Christian cemetery where grave goods are typically not found. It also considers the role of women like Queen Bertha of Kent and Hilda of Whitby in the development of the early Christian church in England.

Decision makers – the women of the British kingdoms prior to the “Viking” invasion in the second half of the 9th century. Cynethryth, Queen of the Mercians, features heavily – she ruled with her husband, Offa, until he died, and then in her own right. Cynethryth is unique as a women in England found on coinage of this period.

Warriors and Leaders – the Birka Warrior, a burial in a settlement near Stockholm – occupied for a period of 200 years. They were buried with weapons but were recently identified as a woman rather than a man. Obviously this caused some controversy but other sources suggest that there were at least some military women in this period and other burials on the site suggested that women were also tradespeople.

Artists and patrons – the Bayeux Tapestry, and the team of women believed to have made it – it turns out that it isn’t King Harold getting the arrow in the eye – once again my childhood history knowledge is false!

Polymaths and scientists – this chapter focusses on Hildegard of Bingen (1098-1179). She was an abbess and wrote widely on a range of topics including science and medicine as well as composing music. Her correspondence network included several popes.

Spies and Outlaws – the Cathars in southern France – who were subject to the Albigensian Crusade for heresy in the early 13th century. This was in a time when the Inquisition was only part-formed and local arrangements were more important than the central view. Women appear in the records of the Inquisition, and could be preachers in the Cathar religion.

Kings and diplomats – Jadwiga, the only female king of Poland, a member of the Europe-wide royal families. She introduced the Catholic Church to Poland, founded a University in Krakow, the first in Poland. She died following childbirth at the age of 26. In common with the Decision Makers chapter it shows how marriage was used as a tool of diplomacy in medieval Europe but with women playing some role in organising these partnerships – not simply pawns moved around a board by men.

Entrepreneurs and influencers – the chance survival of The Book of Margery Kempe – the first autobiography in English, written around 1440. Margery Kempe was from a relatively important family in Kings Lynn. She seems like quite a character, reporting a wide range of business enterprises, and religious visions as well as a pilgrimage to Jerusalem.

The final chapter touches on diversity, looking at the ethnicity of Londoners around the time of the Black Death – it shows (on the basis of 41 skeletons) that London in 1350 was about as diverse as modern London. There is also a single court account, elided in the official translation, relating to someone who might now be considered transgender.

Unrelated to gender, Femina highlights how cosmopolitan and connected medieval England was to Europe, and even Asia.

One thing that struck me from this book is that history is viewed through a glass darkly. Across the span of the 600 or so years from the latest of the women described in this book to the present day a great deal can happen. The first is that women are simply not written about, although this book shifts the balance a bit, it is clear were not generally considered the equals of men in the Middle Ages but they were more important than we perhaps currently believe.

More insidiously history is continually re-written by (usually) men with their own axe to grind, or simply a story to tell. An example of this is the “invention” of the Vikings in the 19th century, including their horned helmets which were popularised by a staging of The Ring of the Nibelung in 1876. The suppression of women’s stories started not long after the end of this book, in the 16th century or so.

This is without considering the amount of material simply lost over the span of 600 years.

I found Femina really readable, the chapters all start with some scene setting written in a more fictional style, the chapters provide self-contained stories – it is easy to see this being made into a TV series. I think the biggest takeaways for me were how important at least some women were in the Middle Ages, and how distorted our view of the past is by the historians (and wider society) of the intervening period.

Book review: The Earth Transformed by Peter Frankopan

frankopanIt is rare that I am menaced by the sheer size of a book but The Earth Transformed by Peter Frankopan has done this to a degree. The Silk Roads, by the same author is similarly massive. So in a break from my usual habit I am going to review as I read.

The book is about the interplay of climate and humanity, and how humanity impacts the environment with an attempt to cover history across the world rather than focussing on Western Europe.

The extensive footnotes for this book are found in a separate downloadable pdf.

0 – Introduction – Frankopan is a year younger than me – born in 1971, and his early memories were shaped by news reports of acid rain, the fear of nuclear winter and Chernobyl – all stark demonstrations of man’s potential impact on the environment.

1 – The World from the Dawn of Time(4.5bn-7m BC) – The earth’s environment has always been changing, in deep time there was a much lower concentration of oxygen in the atmosphere. Those animals we see around us are the result of evolution through multiple cataclysmic environmental events.

2 – On the origins of our species (7m BC-12,000BC) – Climate change in central Africa and growing social groups led to speciation of the hominid group. We started large scale manipulation of the environment – managing forests with fire – 65,000 years ago.

3 – Human interactions with Ecologies (c.12000-c.3500BC) – End of the Younger Dryas and the start of the Holocene is a key point for civilisations, the climate becomes more benign and stable and larger settlements start to grow.

4 – The first cities and trade networks (c3500-c2500 BC) – the first cities are founded, and arguably the first anthropogenic climate change takes place. With cities came hierarchies, ownership and vulnerability to shocks and disease.

5 – On the risks of living beyond one’s means (2500BC-c.2200BC) – One such shock is the great drought of 2200BC, often seen as a global phenomena but actually rather complicated with different regional effects and an impact which was perhaps most obvious on the ruling class.

6 – The first age of connectivity (c.2200-c.800BC) – the environment provides resources unevenly, and so trade is necessary as societies become more sophisticated, these trade networks lead to interdependence so when one society falls others are impacted. The trade is not just in goods but also in ideas.

7 – Regarding Nature and the Divine (c1700-c.300BC) – Religions which we still see today arose several hundred years BC, and many of them made references to the environment. The ruler was often an intermediary to the gods/control of the weather – rain being particularly important. Even in this time there were exhortations to preserve the environment.

8 – The Steppe Frontier and Formation of Empires (c.1700-c.300BC) – the Eurasian steppes provided a catalyst for the growth of empires in the neighbouring region, alongside the domestication of the horse in about 3000BC. This combination provided rapid transport, and the flatness of the terrain made expansion easy. There is also an interplay between nomadic and pastoral peoples.

9 – The Roman Warm Period (c.300BC-AD c.500) – the Roman Empire grew at a time of benign and stable climatic conditions – and fell when those climatic conditions changed. Contemporary writers noted the pollution in Rome and other big cities. We can see the lead of the Roman Empire in Greenland ice cores.

10 – The Crisis of Late Antiquity (AD c.500-c.600) – the decades from 530AD saw multiple volcanic eruptions leading to global cooling, food shortages, and the rise of disease (the Justinian plague) and the fall of empires.

11 – The Golden Age of Empire (c.600-c.900) – the Prophet Mohammad’s agreement with the ruling elite in Mecca in 628AD provided an Arab identity that grew to an Empire stretching across North Africa and into Spain. Trade grows with sub-Saharan Africa. These patterns are replicated in the Americas and the Far East. Literacy grew in the eighth century with the introduction of paper from China. Empires started to decline in the 9th century as another warmer drier period started.

12 – The Medieval Warm Period (c.900-c.1250) – the Medieval Warm Period was both warm, and stable with unusually low levels of volcanic activity. During this time there was a large growth in global population, and Northern Europe saw significant growth. This growth was a result of improvements in crops and technology, as well as the benign climate.

13 – Disease and the formation of a New World (c.1250-c.1450) – the 13th century saw the rise of the Mongol empire, under Genghis Khan, stimulated by wetting weather in the steppe leading to more productive pasture when other areas were suffering drought. But the wet weather and the extensive trade networks of the Empire led to the rise of Black Death. Interesting parallels between post-Plague and post-1918 influenza Europe – the roaring twenties.

14 – On the expansion of Ecological Horizons (c.1400-c.1500) – the 14th and 15th century saw the fall of some of those empires that rose during the earlier more benign and stable weather, more driven by the instability of large empires than by climate change. It also saw the European "exploration" of the world and the large scale transport of plant and animal species across the world.

15 – The Fusion of the Old and the New Worlds (c.1500-c.1700) – the European "discovery" of the New World introduced a massive migration of flora and fauna around the world, potatoes, tomatoes,chillies from the New World to the Old. Pigs, sheep, goats and cattle from the Old to the New.

16 – On the exploitation of Nature and People (c.1650-c.1750) – the new sugar, tobacco and cotton industries required a large workforce, resistant to malaria, and Africans fitted the bill – this chapter to about slavery.

17 – The Little Ice Age (c.1550-c.1800) – the Little Ice Age has long been known but its magnitude was quite variable around the world, many things have been ascribed to the Little Ice Age but connections and causality are tenuous. The 17th century saw significant developments in military technology and spending on professional armies in Europe. There was also a large rise in urbanisation. Variable weather, uncertain crops hit some countries hard.

18 – Concerning Great and Little Divergences (c.1600-c.1800) – 1600-1800 was the period in which the economies of Europe diverged from those of Asia and Africa, and in Europe the North pulled away from the South. The introduction of the potato to Europe was important, as was maize and manioc (cassava) to Africa.

19 – Industry, extraction and the Natural World (c.1800-c.1870) – markets became truly global with wheat from North America cheaper to ship from Canada to Liverpool than from Dublin to Liverpool. Colonialism was at its height with Britain leading the world and the Americans expelling indigenous people from their own lands.

20 – The Age of Turbulence (c.1870-c.1920) – new resources became ripe for exploitation like rubber, guano and tin. Industrialisation proceeded apace. Concerns about climate began, and the Carrington Event and the Krakatoa eruption started scientists thinking about global impacts. Global pandemics made an appearance for both people and animals.

21 – Fashioning New Utopias (c.1920-c.1950) – the middle years of the 20th century saw a new wave of exploitation with oil, copper, uranium and more recently lithium becoming important resources. Colonialism receded but was replaced by corporate and government interference in states. In the Soviet Union ecological damage, and great human upheaval was driven by the dash to modernise but in a communist rather than capitalist framework.

22 – Reshaping the Global Environment (the mid-Twentieth Century) – the USSR and the USA started large scale environmental modification projects, see Teller’s proposals to use nuclear explosions to change just about anything.

23 – The Sharpening of Anxieties (c.1960-c.1990) – in the sixties the USA and USSR got heavily into weather modification, and the Americans into Agent Orange in Vietnam. The USA programme was conducted in deep secrecy, and when it was revealed there was an outcry which lead to a treaty banning such environmental modification. This led to a wider thaw of Cold War interactions.

24 – On the edge of Ecological Limits (c.1990-today) – the 1990s saw the fall of the Soviet Union and the rise of Industrial China. It also saw the discussions over climate change heating up.

25 – Conclusions – Frankopan’s conclusion is rather gloomy, he highlights how we are failing to act on climate change but then points we may suffer worse consequences from volcanic activity, or an asteroid strike!

There are themes across the whole book, in the environment we see periods of stable climate interspersed by periods of change – particularly driven by volcanic eruptions. From the human side we see the growing scale of civilisations, larger civilisations with more connections are more vulnerable to instability and the fall of other civilisations. We see ever increasing urbanisation and exploitation of the environment at ever greater scale.

Although initially intimidating, I found The Earth Transformed rather readable – perhaps because I saw each chapter as a separate essay.

Book review: On Savage Shores by Caroline Dodds Pennock

on_savage_shores.Another book from those I follow on Twitter, On Savage Shores by Caroline Dodds Pennock which is about the Indigenous people who came to Europe in the early years of the invasion of the Americas.

The book is divided thematically into six chapters titled Slavery, Go-betweens (covering translators), Kith and Kin (the transport of families, and the adoption of Indigenous people – mainly boys – by Spanish men), the Stuff of Life (about products such as potatoes, tomatoes, tobacco and so forth), Diplomacy, and Spectacle and Curiosity (about Indigenous people as entertainment).

The focus is on Meso- and South America and the 16th century, when most of the interactions were with Spain and Portugal. There is some mention of colonisation of North America which was more related to Britain, and Brazil which was an interest to the French.

I think the thing that struck me most was the number of Indigenous people in Europe, particularly in Spain, from the very start of the 16th century. I had been aware from reading the history of various scientific expeditions that one or two Indigenous people were often brought back to show off in court. But On Savage Shores highlights that in fact thousands of people were brought, often crossing the Atlantic several times over a period of years. Many were brought explicitly as slaves but others came as diplomats, translators, companions although it is unclear in many cases how voluntary their travel was.

The second aspect which struck me was how active, and engaged in the Spanish legal systems and the Royal courts the Indigenous visitors often were, this was in part because Indigenous people were familiar with legal processes in their own countries. Furthermore courts both legal and Royal are an excellent source of primary documents, it is one of very few ways the Indigenous people were documented. Documents generated by Indigenous people are rather more sparse – there are a handful of pre-invasion codices, some spoken poetry captured in writing at a later date and legal-like documents created to support land claims and the like in Spanish courts. Many of the European records are of those seeking emancipation, quite often successfully. 

Columbus very clearly went to the New World with a view to capturing slaves – he had visited the Portuguese slaving fortress, Castle of Sao Jorge da Mina in Ghana prior to his visit and was evaluating the Indigenous people and their suitability for slavery from his first visits to the Americas. To the end of the 16th century something between 1 and 2 million Indigenous people were taken as slaves with most remaining in the Americas but some being brought back to Spain. In the same period about 300,000 Africans were enslaved and taken to the Americas. In theory Spain banned slavery in the mid-16th century, however it wrote itself a number of exceptions which meant the practice was to effectively continue in large volumes for many years.

As well as slaves the Europeans took people they saw as suitable as translators, they also took the children of important Indigenous leaders and some that acted as diplomats – taking their cases to the Spanish Court. For these people the level of coercion is difficult to ascertain. There were certainly a number who came to Europe voluntarily but others had little choice.

A recurring theme is the adoption of sons into the families of, for example Walter Raleigh, Christopher Columbus, and Hernando Cortés. This practice seems to have some basis in Indigenous practices and the adopted sons often gained relatively high social positions back in Europe. Similarly there is a Brazilian boy, Essomericq taken at age 15 by the French in 1504 who became a pillar of the community in France before dying at the age of 90 – although his story is somewhat in question having been recorded sometime after he died by a descendant with a point to prove.

There was a huge population collapse across the Americas due to European diseases in the fifty years after Columbus landed, the diseases travelled faster than the European invaders. The movements of Indigenous people need to be seen in this context, first of all the trans-Atlantic passage was a long grim voyage for all – taking in excess of 6 weeks in the 16th century. Added to this Indigenous people were vulnerable to European diseases, and frequently died in transit or within a few weeks of arriving in Europe. All Europe got in exchange was syphilis. Some of the Indigenous people travelling to Europe were looking for advantage from Spanish support back in their home countries which were in turmoil.

On Savage Shores was revelatory for me, it changed the way I thought about Indigenous people and, to a smaller degree, the Spanish invaders. The switch in viewpoint makes Indigenous people, just that – people – rather than exhibits. On Savage Shores is also an enjoyable read, the focus on one period and one region probably keeps it to a manageable length down a bit. It feels like there is scope for a second book focussed on North America.

Book review: Writing and script – A very Short Introduction by Andrew Robinson

writingA very short book for this review, Writing and script – A very short introduction by Andrew Robinson – this fits in with my previous review on Kingdom of Characters by Jing Tsu. In some ways the “very short” format stymies my reviewing process which involves writing notes on a longer book!

Robinson makes a distinction between proto-writing and fully writing, the first proto-writing – isolated symbols which clearly meant something – dates back to 20,000BC. Whilst the first full-writing defined as “a system of graphic symbols which can be used to convey any and all thought” dates back to some time around 3300BC in Mesopotamia and Egypt. It first appeared in India 2500 BC, Crete (Europe) 1750BC, China 1200BC and Meso-America 900BC. In common with humanity itself there is a lively single origin / multi-origin debate – did writing arise in one place and then travel around the world or arise separately in different places?

When I am reading books relating to history I am very keen to pin down “firsts” and “dates”, I suspect this is not a good obsession. As for mathematics the earliest full-writing was used for accountancy, and bureaucracy!

An innovation in writing is the rebus principle that allows that word can be written as a series of symbols representing sounds whilst those symbols by themselves might convey a different meaning.

I was excited to learn a new word: boustrophedon – which means writing which goes from left to right and then right to left on alternate lines – it is from the Greek for “like the ox turns”. Writing in early scripts was often in both left-right and right-left form and only stabilised to one form (typically left-right) after a period of time. I have been learning Arabic recently (which is read right-left) and was surprised how easy this switch was from my usual left-right reading in English.

Another revelation for me is that a written script is not necessarily a guide to pronunciation – in English it broadly is, some languages do a better job of describing pronunciation in the written form but other languages like Chinese, the core script is largely about transmitting ideas. Arabic holds an intermediate position – accents were added to an alphabet comprised of consonants to provide vowels and thus clarify pronunciation.

As well as the appearance of scripts, Robinson also discusses their disappearance, this happens mainly for political reasons. For example, Egyptian Hieroglyphics fell into decline through invasions by the Greeks and then Romans who used different scripts. Cuneiform was in use for 3000 years before dying out in around 75AD.

Deciphering scripts gets a chapter of its own, classifying decipherment efforts in terms of whether the script was known or unknown and whether the language it represented was known or unknown. Given a sample of a script the first task is to determine the writing direction, and the number of distinct elements. This second task can be challenging given the variations in individual writing styles and, for example, the use of capitalisation. The next step is to identify the type of script (an alphabet – standing for vowels and consonants, a syllabary – standing for whole syllables , or  logograms – standing for whole words) – on the basis of the character count and other clues. The final step, of decipherment, requires something like the Rosetta stone – the same text written in multiple languages where at least one is known – names of people and places are often key here. A broad knowledge of languages living and dead is also a help.

The chapter on How writing systems work expands further on the alphabet/syllabary/logogram classification with a separate chapter on alphabets – I particularly liked the alphabet family tree. Greek is considered the first alphabet which included both consonants and vowels, earlier systems were syllabaries or just contained consonants.

Japanese and Chinese writing systems are covered in a separate chapter. I don’t think I had fully absorbed that Chinese characters were a writing system equivalent to the Latin alphabet, and so can express multiple languages. Kingdom of Characters focus on Chinese elided the fact that Japanese has troubles of its own, particularly in the number of homophones, Japanese speakers sometimes sketch disambiguating characters with their hands to clarify their meaning.

The book finishes with an obligatory Writing goes electronic chapter which highlights that text speak (i.e. m8 for mate) is an example of the rebus principle in action. Robinson also highlights that the electronic publishing has not ended or diminished the importance of the physically printed language, the opposite is true in fact.

This book packs a lot into a short space, it provides the reader with interesting new facts to share (I liked boustrophedon), it would not be a substantial holiday read but a great introduction to the field.